Aashur ko Mumbai me "Taboot" to nikal gaya lekin...

Traditional Taziya of India

COVID-19 ki guidelines ka bahana bana kar Azadaro ko apne mazlum Imam (a) par dil khol kar rone tak na diya gaya aur sadiyo se jo Manzar saatvi Muharram se lagataar roze aashur aur shaame gariba tak dikhaai dete the, uski jagah sadko par sannata tha.

Imambargaahe aur Azadari ke markaz sune reh gae aur Momeneen ke dil tute hue apne Maula (a) ke masaeb par akele me rone par majboor hue. Ba-Khuda, ye Muharram hamesha yaad rahega aur Azadarane Syyad-ush-Shohoda (a) puri koshish karenge ki aaj se jitna ho sake apne Maula (a) ki azadari har tarah, har haal me ittefaq aur aapsi bhaichare ke saath mil kar pure josh-o-kharosh se aur zyada taqat o quwat ke saath karenge.

Bombay High Court ne 5 logo ko symbolic tarike se "Taziya" nikaalne ki ijazat de di aur "Idara-e-Tahaffuz-e-Hussainiyat" ko ye "Taziya" le jaane ki zimmedari saupi aur saath ye bhi kaha ki Maharashtra ke tamam Muhibbe Imam Hussain (a) ki taraf se Aashura 2020 me sirf ek "Taziya" nikala jaaega.

Isme koi shak nahi ki "Idara-e-Tahaffuz-e-Hussainiyat" ke liye ye fakhr ke saath saath zimmedari ka bhi maqam tha. Zimmedari is baat ki ke wo is baat ka khyal karte ki Taziya is tarah se nikaale ki is sirf Mumbai ke Shio ke jazbaat ka khyal na rakhte hue saare Maharashtra ke har us shkas ka bhi khyal rahe jise Imam Hussain (a) se Muhabbat hai.

Maharashtra me sirf Shia hazraat Muharram ka juloos nahi nikaalte, Aashur ke din Shia ke saath Sunni, Hindu, Buddhist aur digar mazhab ke manne wale bhi Imam Hussain (a) ki yaad manate hue "Taziya" nikaalte hai. Maharashtra me bahot si Shia jamate bhi hai jo aaj bhi "Taziya" nikaalte hai. Aashur ka "Taziya" itna mashhoor hai ki Bombay High Court ne "Taziya" nikaalne ki ijazat di, na ki "Taboot".

"Idara-e-Tahaffuz-e-Hussainiyat" ko "Taziye" se kya pareshani thi wo to unke arakeen ko hi pata hoga lekin "Taziya" sirf Shia nishani nahi balki saare insano me "Imam Hussain (a)" se jise bhi ulfat hai wo "Taziye" ko dekh kar Karbala ke Haram e Imam Hussain (a) ko yaad karta hai wo apne dil me girya karta hai.

"Idare" ne "Taziye" ki jagah "Taboot" nikaal kar na sirf Maharashtra ke Muhibbe Imam Hussain (a) ke armaano ko thes pahuchaai hai balki Bombay High Court ke order ki bhi mukhalifat ki hai jisme saaf likha hai ki "Taziya" nikalne ki ijazat hai.

Isi ke saath jis truck par "Taboot" nikla gaya us ke saamne likha gaya tha "Maqsad-e-Karbala, Aliyun Waliyullah" jo sirf "Idaara-e-Tahaffuz-e-Hussainiyat" ki soch hai, Imam Hussain (a) ummat ki Islaah ke liye qayam kiya tha.

Isi ke saath jis truck par Taboot nikala gaya, kyu ek bhi Aalim-e-Deen ko saath me nahi rakha gaya? Jabke is saal Mumbai me lagbhag saare Olema maujood the?

"Taziya" nikaalne ki ijazat milne ke baad "Idare" ki zimmedari itni badi thi ki wo saare insaano ke jazbaat ka khyal karte hue Imam Hussain (a) ki Shahadat ki munasibat par saare Muhibbe Imam Hussain (a) ki niyabat me Aashur ka "Taziya" nikaalte, lekin afsoos itni badi zimmedari ko "Idara-e-Tahaffuz-e-Husainiyat" ne sirf apne "Idare" ke zaati faaede ko dhyan me rakh kar har kaam kiya.

"Idara-e-Tahaffuz-e-Hussainiyat" ko iska jawaab Janabe Fatima (sa) ko dena hoga aur Allah is zimmedari ko sahi se pura nahi karne par "Idaare" ke arakeen se sakht puch karega. Isi ke saath "Idaare" ke arakeen Muhhibe Hussain (a) ke bhi hamesha jawabdeh rahenge.

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Yazeed jaiso ki hukumat kaise banti hai?

Hum ne Majlis aur Nauho me aksar suna hoga ki "Qatl e Hussain (as) hua Nara e Takbeer ke sath", "Imam ki shahadat se pehle fatwa jaari kiya gaya tha ki Hussain (a) wajibul qatl hai".

Samajh me ye nahi aata tha ki jab Yazeed ko deen se koi lena dena nahi tha to Takbeer ka naara kyu lagaya gaya? Fatwa lene ki zarurat kyu padi?

Ye chize aaj samajh me aa rahi hai.

Kuch mafaad parast log deen ke Ohdedar bane baithe hai jaise "Rangeela VP" aur deen, Janabe Fatima (s), Azadari aur rusumaat ka naam le le kaar awaam ko bewakuf bana rahe hai. Naam to deen ka lete hai aur rukume shariya (religious donations - Khums, Masjid building donation, etc.) Collect karte hai lekin jab ye fund dene ki baat aati hai to condition lagate hai ki unki baat manna padega.

Agar koi inki mukhalifat kare to unhe fund rokne ki dhamkiya dete hai.

Ye thik usi tarah hai jaise Yazid kiya karta tha! Khud to be-deen tha, naach gana kiya karta tha, haram halaal me farq nahi pata tha, shariat ka koi qanoon nahi pata tha; lekin Zabardasti deeni mansab par chad baitha tha jaisa ki aaj kal Rangeela VP aur uske chahite Chele chapate, Counsellors aur kuch jamat ke presidents deeni markaz ke seth ban baithe hai.

Agar koi inke khilaf ja kar hatta Majlis e Imam Hussain (a) bhi kare to ye log un par bhi pabandi lagate hai aur Majlis karwane ki saza me Maafi Nama likhwate hai. Kya ye Yazidi Sunnat nahi hai?

Yazid khud aa kar logo par zulm nahi karta tha balki uske niche wale log uski chaplusi me ye kaam karte the. Aaj bhi dhamki uske chele de rahe hai que awaam ko dabane ke liye gunde mawaliyo ko samne khade kar dete hai. Agar awaam gundo se nahi dari to fund rok lene ki dhamki dete hai.

Jab bhi hum aise mahol ko samne dekhe to humara kaam hai ki ek jut ho kar aise Rangeelo ke khilaf apni awaaz buland kare. Agar aisa nahi karoge to zalim mazboot hoga aur haq kamzor.

Isme darne ki zarurat nahi hai, InshaAllah fund ka intezam Allah kar dega aur zalim ke khilaf khade hone walo ki hifazat bhi Allah ke zimme hai.

Aao ek kaam kare, karbala aam kare

Zalim ke khilaaf mil jhul kar khade ho kar ye dikhaae ki aaj hum Imam Hussain (a) ki "Halmin Nasir" ki sada par "Labbaik" kehne wale hai.

Was Salam

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Shia aur Shi'at

Do lafz "Shia" aur "Shi'at" sunne me to ek jaise hi lagte hai lekin dono me zameen aasmaan ka farq hai.

Aaj ke zamane me ek taraf Shia use kehte hai jo kisi Shia ke ghar me paida hua aur apni zindagi me Shia rasmo riwaj pure karta hai, phir wo samajh ke kare ya baghair samjhe.

Wahi dusri taraf "Shi'at" ek maktab / institution/  fikr / Soch ka naam hai jiske liye kisi ko Shia ke ghar me paida hone ki zarurat nahi, rasmo riwaj pure karna wajib nahi balki Shi'at ke batae hue usoolo ko apne zindagi me utarna zyada zaruri hai.

Shi'at ka Sabse bada usool hai Zulm ke samne khada hona aur Mazloom ki himayat karna. Yehi baat Imam Ali (a) ne apni Wasiyat me kahi aur isi usool ko samne rakh kar Imam Hussain (a) ne Karbala me qayam kiya tha.

Kisi Shaaer ne bahot khoob kaha hai:

Suno sadae Karbala, Hussain ki zuban se!

Ye tauqe Jabr tod do sitam ke waar mat saho
Humara saath do na do, Ghulam ban ke mat jiyo.

Agar hum Shia ke ghar me bhi paida hue hai aur saare Rasmo Riwaj bhi ada kar rahe hai lekin Shi'at ke usool humari zindagi me nahi hai to hume sochna padega ki hum sahi hai ya nahi.

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Imam Hussain (a) – Zulm ke khilaaf mazboot diwaar

Imam Hussain (a) ek aisi shaksiyat hai jo zulm ke khilaaf ek mazboot diwaar nazar aate hai. Aap (a) ki wiladat hijrat ke baad Madina Munawwara me hui jaha Rasul-e-Akram (s) ne Allah ke Qanun ki bina par ek Ilahi nizaam ka qiyam kiya tha. 

Wo aisa waqt tha jab kuffar-e-Makka Madina par tarah tarah ke zulm kar rahe the aur ek ke baad ek hamle kar rahe the. Apne bachpan me hi Imam Hussain (a) ne apne walid, Imam Ali (a) ko kuffar ke zulm ke khilaaf muqabla karte hue dekha. Jange Badr ho ya Jange Ohad, Khandaq ki jang ho ya phir Khaibar ki jang; yaha tak ki khud Islami Nizaam me maujood galat logo ke khilaaf khade hona. Imam Hussain (a) ko bachpan se yehi dars mila tha ki Zulm kahi bhi ho, uske khilaaf baithna jurm hai aur uske khilaaf qayam ek zaruri amal hai.

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Hussain (a) kis ke hai?

Imam Hussain (a) ek aisi shaksiyat hai jisse har koi apne aap ko jodta dikhai deta hai. Koi unhe unki Rasulallah (s) ki nisbat se mohtaram samajhte hai to koi unhe Imame Masum bulakar ehteraam dete hai. Aur koi unke paigham ki wajah se.

Wahi par kuch aise bhi hai jo Imam Hussain (a) ko unke sach aur azaadi ke liye zalim ke khilaaf qayaam ke liye apna role model jaante hai. Baat itni hi rehti to sahi tha; lekin kuch shar pasand log is connection ko prove karte hue dusro ko kafir aur jahannumi tak keh baithte hai; jo kisi bhi surat me sahi nahi hai.

Aaiye! Hum Imam Hussain (a) ki zindagi me jhak kar dekhe ki Hussain (a) kiske hai?

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