Kesar Baug Mumbai ka “Yaad-e-Imam-e-Rahil” ka program misle “Fath-e-Makka” raha

Itwar baroz 12 June 2022 ko Mumbai ke Keaser Baug me Imam Khomeini ki barsi ke mauke par organized kiye gae program “Yaad-e-Imam-e-Rahil” me logo ne badi tadaad me shirkat ki. Program ke shuru hone se pehle hi log apni families ke saath, khas kar apne bachcho ko liye Kesar Baug hall me jama hone lage. Logo ki tadaad itni thi ke chairs kam padne lagi aur log khade reh kar program me shareek ho rahe the.

Jis waqt bachcho ne nazm “Salam Farmahdeh” padhna shuru kiya, us waqt to jaise sailaab aa gaya tha. 200 se zyada bachcho ne nazm me hissa liya aur apne Zamane ke Imam (ATFS) ki khidmat me salaam pesh kiya. Is nazm ki videos bhi social media par bahot viral hui.

Program me Mumbai aur behruni olema ne bhi kaseer tadad me shirkat ki aur program ko mazeed taqwiyat bakhshi. Halanki kuch hi olema ne majme ko khitaab kiya lekin baaki olema shuru se aakhir tak maujood rahe aur program se apni razamandi ka saboot pesh kiya.

Kesar Baug, Mumbai ke us ilaake me maujood hai jahan qaumi markaz ke saath saath Shiat ke mukhtalif fikr ke log rehte hai. Aaj se kuch baras pehle isi jagah par Imam Khomeini (AR) ka naam lene walo ko badnaam kiya jata tha aur unhe shak ki nigaaho se dekha jata tha. Agar koi bhi Imam Khomeini ya Ayatullah Khamenei (DA) se related koi baat karta ya Majlis me un ko refer karta to un par pabandiya aaed kar di jaati.

Lekin salaam ho Imam Khomeini (AR) ki mo’jizana zaat par aur un ke laae gae Islami Inqelaab par, ke logo ke bahot chahne ke baad bhi usi jagah jaha in buzurg hastiyo ki mukhalifat ki gai, unhi ke chahne wale Mumbai ke har ghosho kinaar se apni aurto aur bachcho ke saath shamil hue aur program ko bahot kamiyaab banaya.

Jis tarah Huzur e Akram Mohammed Mustafa (S) ne Islam ko failane ke liye Makka ko chhod kar atraaf ke ilaaqo par dhyan diya aur aakhir me Makka ki taraf sirf paidal nihatte sipahiyo ke saath kooch kar ke Makka fatah kar diya, usi tarah Imam Khomeini (AR) ke laae gae Islami Inqelaab ke chahnewale Mumbai ki zameen par har jagah paida ho gae.

Imam Khomeini (AR) se jab Inqelaab ki muhim ke shuruwaati daur me pucha gaya tha ki inqelaab lane ke liye aap ke sipahi kaha hai, to us waqt unhone kaha tha ki “Wo apni maa’on ki god me pal rahe hai”, usi tarah Imam (AR) ki barsi par Mumbai ke saikdo bachcho ne “Salaam Farmandeh” ki nazm me hissa le kar ye sabit kar diya ki wo bhi Islam ki madad karne ke liye puri tarah tayyar hai.

Imam Khomeini (AR) ke Inqelaab ki ek bahot ahem khoobi ye thi ki wo inqilab ka base Allah (SWT) ki zaat aur awaam me ittehaad (Unity) tha. Inqelaab me Iran ke sabhi logo ne, chahe wo kisi bhi mazhab, maslak, fikr ya background se the, wo sabhi ne badhchad kar hissa liya tha.

Kesar Baug me Imam Khomeini (AR) ki yaad me jo program hua usme bhi qaum ke lagbhag sabhi logo ne hisaa liya. Kuch log is muqaddas program se mehrum reh gae jiski wajah unki Imam Khomeini (AR) ki zaat ke baare me kam samajh ya mis-information ya unko manne wale logo se personal issues ya akhlaqi issues ho sakte hai. Lekin samajhdar logo ka ye wazifa rehta hai ki wo achchi chizo ko dekhte hai aur personal issues ki wajah se agar koi chiz achchai tak pahuchne me aad banti hai to use dur karte hai.

InshaAllah wo waqt zarur aaega jab saari duniya Imam Khomeini (AR) ke laae hue inqelaab par ek saath jama ho jaaege aur zaalim taqato ko is duniya se mita dege.

Fathe Makka ke baad Islam ne jis tarah farogh hasil kiya tha wo misaal aaj bhi zamane ke saamne maujood hai aur InshaAllah usi tarz par aaj ke aaj ke is Fathe Makka ka asar bhi zamana zarur dekhega aur iske asaraat se bharpoor faayeda uthaega.

Abbas Hindi ki kalam se... 

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Samaj me Karbala ke pehle jaise halaat

Kya aapko pata hai Karbala ka waqya runuma hone ke pehle halaat kaise the?

Sirf itna nahi tha ki Yazeed sharab pita tha aur badkari karta tha... Balki Yazeed ne ek aisa kaam kiya tha jisse ki samaj ka tana bana kharab ho raha tha.

Wo kya kaam tha?

Yazeed ne apni hukumat me aisa mahol banaya tha ki agar koi bura kaam karta to use rokne tokne wale ke dil me khauf rehta ki agar kuch kahega to Yazeed ka koi gunda mawali aa kar taklif na de de.

Iske ulat agar koi kisi ko neki ka hukm karta ya deen ki baat karta to use khud Yazeed ya uske chele chapate aa kar ye kehte ki tum apni zindagi jio lekin dusro ko ye sab neki weki mat sikhao.. isse mahol kharab hota hai. Khamosh baith kar samaj me shanti banae rakho.

Lekin jab koi hasi mazak, tanz, jokes hatta ke buri chize bhi samaj me share karta to use koi rokna to dur uske khilaf awaaz tak uthane ki koshish na karta.

Iska sidha sidha matlab tha ki Allah ke batae hue qanoon jise Amr Bil Maroof aur Nahi Anil Munkar kaha jata hai uska ulta hone laga. Jise Nasihat Bil Munkar aur Sukut Bil Maroof kaha ja sakta tha.

Aaiye hum apne atraaf dekhe!

- Kya aaj samaj me bina kisi khauf ke hum dusre ko acchi bato ki taraf dawat de sakte hai? Ya phir hum par Mulla, Shana ya badi badi karne wala jaise tags lagte hai?

- Kya samaj islami values se dur nahi ja raha hai? Aisa kyu hai ki ek Momin kisi dusre momin se deen ki baat nahi kar sakta?

- Kya humare samaj ke Ohdedaaro ne aisa mahol to nahi bana diya jahan Quraan, Deen aur Achchi baate karne ko samaj me fasad paida karna kaha ja raha hai?

- Kahi aisa to nahi ki buri bato par yehi Ohdedar khamosh rehte hai aur koi action nahi lete?

Agar aisa hai to phir samajh lijiye ki aaj ke daur me humare halaat waise hi hai jaise Karbala ke pehle Yazeed ne bana diye the.

Hum par zaruri hai ki agar hum aise halaat dekhe to Sachchi ka sath dete hue khade ho jaae aur aise samaj me deen ko aam kare, achche Olema ko samaj me laae aur samaj ke Ohdo se (Positions se) bure aur kharab logo ko dure rakhe.

Agar aaj aisa nahi karoge to kal hum dekhege ki samaj se deen gayab ho gaya hai aur deen ke naam par sirf rusumaat reh gai hai aur aise samay me humari nasle (aulaad) humare haath se jaane lagegi aur bachche ma baap ki aankho ke samne bure kaam karenge lekin walidain me ye taqat nahi rahegi ki unhe rok sake.

Jagiye.. Iske pehle ki burai khatm karne ke liye hume zyada badi qurbani deni pad jaae!

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Kya Mujtahid ke fatwe ko dekh kar uske Ijtihad se inkaar kiya ja sakta hai?

Jaisa ki hum sab jaante hai ki Shia Isna Asheri Fiqh jise Fiqh e Jafri bhi kaha jaata hai, iski buniyaad Quraan aur Ahlebait (a) par rakhi gai hai aur ise samjhne ke liye ek raah hai jise Ijtihaad kaha jaata hai.

Ijtihad karne ke liye ek taweel rasta hai jisme kam se kam 20 saal ki padhai ke baad Dars-e-Kharij dene aur alag alag mujtahedin ke Dars-e-Kharij attend kar ke hi is field me aage badha ja sakta hai.

Kya ek hadis dekh kar Mujtahid ke fatwe par ungli uthai ja sakti hai jise sadir karne se pehle ek Mujtahid hazaro hadiso ko refer karta hai aur uski sanad, rijal aur bahot se pehlu dekh kar fatwa deta hai?
 
Bilkul nahi! kyuki hum sirf ek hadis dekh rahe hai balki apna fatwa dene se pehle Mujtahid ko ise apne Dars-e-Kharij me bahot se Mujtahedin ke saamne prove karna padta hai.

Humari Fiqh me bahot se Mujtahedin ke bilkul alag alag fatwe hote hai lekin isse aapas me koi takraao nahi paida hota.

Kuch misaal is tarah se hai: 👇🏼👇🏼👇🏼

✅ Namaz-e-Juma ke waqt ko le kar sabhi Mujtahedin ka manna hai ki Zawaal se kaafi waqt hone tak bhi hum Juma ada kar sakte hai lekin Ayatullah Sistani ke fatwe ke hisab se Zawaal se qareebtar agar Jume ka Khutbe ka aaghaz hona chahiye.

Ayatullah Sistani ka ye masla unke ustaad Ayatullah Khoei se alag hai. Isi tarah chand ka masla bhi hai. In maslo me alag alag Mujtahid apni research ke tahat Shia hadiso ki kitab me research karte hai aur uski sanad ke aetebar se hadis ke sahi ya galat hone ke natije par pahuchte hai phir apna fatwa dete hai.

✅ Peacock ka gosht khana:

Kuch hadis me aata hai ki humare Aaimma (a) ne Peacock ka gosht khana haram qarar diya hai.

Masalan, Imam Mohammed Baqir (as) farmate hai ki Peacock aur Khargosh ka gosht khana haraam hai (Mana Yazar ul Faqih, hadith No 4197).

Lekin Ayatullah Sistani ke fatwe ke hisab se Peacock ka gosht khana halal hai (Masla No. 2633 - Slaughtering and hunting of animals » Rules of things allowed to eat and drink).

Ayatullah Sistani ne zarur wo hadise padhi hogi jisme Peacock ka gosht haram hai lekin unki research me bahot si aisi hadis bhi guzri hogi jisme Peacock ka gosht khane me harj nahi jis par Ayatullah Sistani ne apna Ijtihad kiya jiski bina par unhone ye fatwa diya jo ki bilkul sahi hai aur isme shak ki koi gunjaish nahi ki ja sakti.

✅ Chess ka masla: 
Peacock ke gosht ki tarah Chess khelne ka masla bhi hai.

Kuch hadis me Chess khelne ko mana kiya gaya hai lekin bahot se Mujtahedin jin me Ayatullah khamenei, Ayatullah Nasir Makarem Shirazi aur dusre Mujtahid shamil hai; ye kehte hai ki agar Chess par gambling na ki jaae to iske khelne me harj nahi. Is masle me bhi Mujtahedin apni research saikdo hadiso par based rakhte hai jo is tarah ki chizo ke liye milti hai.

Ye natija bhi Ijtihad aur Dars-e-Kharij ke baad nikala gaya hai.

✅ Music ka Masla:

Music ke liye bhi bahot si hadise hai jinme iske istemaal ko haram qarar diya gaya hai lekin Mujtahedin ne do qism ke Music ki baat ki hai 1. Halal Music aur 2. Haram Music jo bahot si hadiso me aata hai, jiske tahat Mujtahid kisi faisle par pahuchta hai.

Ayatullah Sistani aur Ayatullah Khamenei dono is mamle me same fatwa dete hai.

✅ Tashhud me Shahadat-e-Salisa:

Kuch log Hadis le kar aate hai ki Namaz ke Tashhud me Shahadat-e-Salisa padna jayaz hai.

Is hadis ko Mujtahid ne bhi padha hoga lekin unki nazar se is mauzu par hazaro hadise guzri hogi aur unke deep research se ye prove nahi hota ki ye padh sakte hai.

Isiliye Ayatullah Sistani ke nazdik Shahadat-e-Salisa Namaz me padna sahi nahi hai.

Upar di hue kuch misaale hai jo ye batate hai ki Ijtihad aur Dars-e-Kharij ek alag field hai jaha ek do hadis jaanne se kaam khatm nahi ho jaata balki ek Mujtahid apni saari zindagi de kar us maqam tak pahuchta hai ki apni Research aur dusre Mujtahedin ke saath behas o mubahisa kar ke kisi natije par pahuche.

Agar kisi Mujtahid ka fatwa hume batai gai Hadis se match nahi karta, iska matlab ye nahi ki Mujtahid ka fatwa galat hai. Balki hum abhi tak us field se bahot dur hai aur hum us masle me comment nahi kar sakte.

Nahi to Ayatullah Khamenei ke saath saath Ayatullah Sistani aur Ayatullah Makarem Shirazi galat sabit ho jaaege.

Mujtahid par apna comment sadir karne se pehle hume do baar soch lena chahiye ki hum kis shaksiyat ke muqable me apna muh khol rahe hai.

Yehi Mujtahid aaj saari duniya me Shi'at ki tarweej, tabligh aur hifazat kar rahe hai.

Allah hume Mujtahedin ki qadr karne aur unki izzat karne ki taufeeq ata kare.

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Khawarij ideology ne Imam ALI (as) ki jaan li

Imam Ali (as),  k jinhone jung e Siffeen k maidan me dushman ki eit baja dee thi unhe khawaarij ideology ne peeche hatne per majboor kar diya aur yehi ideology unke qatl ka b sabab bani.

Khwaarij ideology dushman se zyada nuksaan deh hai.

Jo kaam dushman na kar saka (Imam Ali (a) ka qatl) wo is ideology k maanne waalo k zariye hua.

Khwaarij wo tola tha jo na muaviya ko sahi maanta tha na Maula Ali (a) ko.

Khawaarij muaviya k bhi dushman the aur Ali (a) k bhi, unhe to bas apni tilawat o munajaat per fakhr tha aur kehte k ye dono galat aur hum sahi aur humme se har ek qaari e Quran hai yaani deen hume in dono (muawiya aur Ali a.) se behtar pata hai.

Ye ajeeb ideology aaj humaare muashre me b maujood hai.

Jo dushman k kaam ko asaan kar deti hai hatta dushman se zyada khatarnaak saabit hoti hai.

Hum me aise bohot log mil jaenge jinka ye nazariya hai k maraje ki mukhalifat Karne waale b galat aur maraje ki pairwi karne waale b galat aur hum hi hai jo deen ka behtareen ilm rakhne waale hai.

Inko chahiye k fursat se dono ki taalimaat ko dekhe padhe aur samjhe k kaunsi raah Hukumat e Imam Mahdi (atfs) se qareeb hai. Khawaarijo ki tarah confuse hokar Ali se jung karke muawiya ko support na kare.

Khudaya hume haq o baatil ki pehchaan karne ki taufeeq ataa farma.

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करबला - इंकेलाबी या रुसुमी?

करबला के वाक़ये को देखा जाए तो हर एक शहीद अपनी जान देने के लिए तैयार नज़र आता है. शबे आशूर सभी माएं और बहने अपने बच्चो और भाइयो की हौसला अफ़ज़ाई करती नज़र आती है की दीं की हिफाज़त के लिए जान देने में किसी भी तरह की कोताही ना होने पाए.

लेकिन जब हम अपनी मजलिसो और नौहों पर नज़र डालते है तो ऐसा महसूस होता है की हर शहीद अपने ज़ख्मो से ग़मज़दा है और औरते अपने बच्चो को खून में लथपथ देख कर रंज और सदमे में है.

कही कोई जनाबे अली अकबर को दूल्हा बना देखना चाह रहा है तो कोई जनाबे कासिम की शादी होती देख रहा है; यह रोज़े आशूर की हक़ीक़त से कोसो दूर है और करबला के पैग़ाम के साथ नाइंसाफी है.

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हुसैन (अ) किस के हैं?

इमाम हुसैन (अ) एक ऐसी शक्सियत है जिससे हर कोई अपने आप को जोड़ता दिखाई देता है. कोई उन्हें उनके रसूलल्लाह (स) के निस्बत से मोहतरम समझता है तो कोई उन्हें इमामे मासूम बुलाकर एहतेराम देते है. वही पर कुछ ऐसे भी हैं जो इमाम हुसैन (अ) को उनके सच और आज़ादी के लिए ज़ालिम के खिलाफ कयाम के लिए अपना रोल मॉडल जानते है. बात इतनी ही रहती तो सही था; लेकिन कुछ शर पसंद लोग इस कनेक्शन को साबित करते हुए दुसरो को काफिर और जहन्नुमी तक कह बैठते है; जो किसी भी सूरत में सही नहीं है.

आइये! हम इमाम हुसैन (अ) की ज़िन्दगी में झक कर देखे की हुसैन (अ) किसके है?

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Eid-e-Ghadeer kya hai?

18 Zilhajj ki tarikh aate hi “Eid-e-Ghadeer Mubarak” ke messages What’s App par aane lagte hai; lekin in messages me Eid ke baare me kam aur kisi dusri qaum / biradari par tanz / taunts zyada nazar aate hai. Kya Eid-e-Ghadeer ki yahi haqiqat hai ki hum dusro par apne badhawe ko sabit kare ya dusro ko jahannumi bata kar un par tanz kase. Kya yehi Ghadeer ki haqiqat hai?

 

Isi sawal ke jawab me jab maine Ghadeer ke roz ke Rasule Akram (s) ke khutbe par nazar ki to aisa kuch nahi mila jisme Huzur (s) ne dusro par tanz kasa ho ya kisi qaum ki mazaq udai ho. Balki iske ulat Rasulekhuda (s) ke dil ke andar ka logo ka pyar nazar aaya jiski wajah se Rasul (s) kisi bhi chiz ki parwaah kiye baghair Allah (swt) ka paigham logo tak pahuchane me jaldi kari taaki logo ko raahe haq mil jaae.

Apni zindagi me aur Ghadeer me elaan-e-Wilayat ke baad Rasul (s) ne dasiyo dafa Imam Ali (a) ki apne Wali aur Janashin ke taur par pehchan karai. Is pehchan ke piche ki sabse badi wajah ye thi ki logo ko Haq ke raaste ki pehchan ho sake aur unki rehlat ke baad log is raah ko chod kar batil ki raah na apna le.

Raahe Haq se kya muraad hai?

Kya ye kafi hai ki koi shaks ye elan kare ki wo Imam Ali (a) ko Rasule Akram (s) ka Wali manta hai aur unke baad 11 Imamo ki Imamat ka iqrar karta hai, to wo kamiyaab hoga aur Jannat ka haqdaar hoga? Kya Raahe Haq ye hai ki apne aap ko logo se bada sabit karo aur dusro ko nicha dikha kar unpar tanz kaso? Kya Raahe haq ye hai ki tanziya shair-o-shairi ko deen sabit kar ke us par sawal uthane wale ko jahannumi aur Haram ki aulad sabit karo? Agar yehi Raahe Haq hai to phir seerat-e-Aaimma (a) in sab se khali kyu nazar aati hai?

Ghadeer me Rasulekhuda (s) ne kya kiya tha aur kis ke hukm par kiya tha?

Apne aakhri Hajj se wapas aate waqt Rasulekhuda (s) par wahi nazil hui:

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّـهُ يَعْصِمُكَ مِنَ النَّاسِ (5:67)

“Ae Rasul (s); jo hukm tumhare parwardigar ki taraf se tum par naazil kiya gaya hai use pahucha do aur agar tumne aisa naa kiya to (samajh lo ki) tumne uska koi paigham hi nahi pahuchaya  aur (tum daro nahi) khuda tumko logo ke shar se mehfuz rakhega (5:67)

Is aayat ka waqte nuzul ek maidaan ke qareeb tha jiska naam Ghadeere khum tha. Rasulekhuda (s) ne apne sabhi sahabiyo ko us jagah jama kar ke Khuda ka diya hua paigham un tak pahuchaya aur kaha ki ye paigham ek amanat hai aur har ek par zimmedari hai ki ye paigham zyada se zyada logo tak pahuchao.

Aelaan e Wilayat ke saath saath Tabligh-e-Wilayat Ghadeer ka sabse bada fariza hai jo Allah (swt) ne apne Rasul (s) ke zariye ummat-e-muslima, khususan jo Ghadeer ko mante hai unhe diya hai. Hum apne aap se sawaal kare; 

• kya hum ye fariza sahi tariqe se anjaam de rahe hai? 
• Kya dusro par tanz kasna tableegh hai? 
• Kya kisi dusre mazhab-o-maslak ke taqaddusaat ka mazaq udana Ghadeer ke deen ka hissa hai?

Jab maine Roze Eid  Ghadeer ek mehfil me ek Shia bhai se sawal kiya ki Eid-e-Ghadeer ki munasibat kya hai? To uska jawab tha ki aaj ke din Imam Ali (a) ko “Gaddi” mili thi. Ek aur momin bhai ne kaha ki aaj Imam Ali (a) ki “Taajposhi” ka din hai.

Sawal ye uthata hai ki kya Deen hamare nazdik koi milkiyat ya jaagir hai jipar ek baadshah ke baad dusre baadshah ki taaj poshi ki jaae ya Gaddi di jaae?

Hamari qaum ke jawano aur buzurgo ke liye Roze Ghadeer ek aisa roz hai jisme kisi milkiyat ki taajposhi ya Gaddi tabdeel ki gai hai. Jab Wilayat ke baare me pucha jaae to bhi yehi jawab milta hai ki ye Paighambar (s) ki wirasat hai.

Jab haqiqat ki taraf nazar ki jaae to Wilayat ek Ilaahi mansab hai jo Allah ki taraf se apne chuninda aur makhsus bando ko diya jata hai, jiski bina par Paighambar aur Aaimma (a) Allah ke hukm aur shariat ko muashre me nafiz karte hai.

Ghadeer ke roz Rasulekhuda (s) ne isi zimmedari ko Imam Ali (a) ko soupa tha aur kaha tha ki agar duniya aur aakhirat me kaamiyabi chahte ho to Allah ke batae hue Wilayat ke system ko apni society me nafiz karo. Ye wohi system hai jisme kisi insaan ka banaya hua constitution / nizaam nahi chalta balki Allah (swt) ke batae hue qanun ke hisaab se society ke liye rules bante hai.

In sab ki bina par Eid-e-Ghadeer badi zimmedari ka roz hai jisme hum par paigham-e-Ghadeer ko dusro tak pahuchane aur apni zindagi ko apni Society me qanune khuda nafiz karne ke liye sarf karne ka ahad karna chahiye aur iske liye koshish karni chahiye.

Beshak Eid-e-Ghadeer ka roz bahot khushi ka roz hai kyuki is roz deen kamil hua aur Allah (swt) me apni nemate hum par tamam kar di; lekin is baat se haq nahi banta ki ham dusro par tanz kase, unka mazaq udaae ya unhe Jahannumi ya napaak nasl ka qarar de.

Aaiye hum ahad kare ki Ghadeer ke paigham ko sahi tariqe se samjhege au rise dusro tak failaege.

Tahrir: Abbas Hindi

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Haq aaya Batil gaya

1400 baras pehle jab Hamare Pyare Nabi (s) is duniya se rukhsat hue the, us waqt Madine ki galiyo me ek Mard aur ek Aurat ghar ghar ja kar logo ko Khuda ke ek behtarin nizaam “Wilayat” ke baare me yaad dahani kara rahe the, jiske baare me Huzur (s) ne kuch hi dino pehle apne aakhri Hajj se laut te waqt logo ko “Ghadeer” naam ki jagah par jama kar ke bataya tha, aur kaha tha ki agar duniya aur aakhirat me sarbuland rahna chahte ho to Nizaam-e-Wilayat ko mazbooti se thame rahna. Aur kaha ki “Allah tumhara Wali hai, Mai tumhara Wali hu aur mere baad Allah ki janib se Imam Ali (a) tumhare Wali hai”.

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Baqi aur Quds par siyasat kyu?

Tahreer: Syed Najeebul Hasan Zaidi

Social Media par meri tarah aap ki nigaho se bhi is qism ki post guzri hogi: 

• Kaha hai Quds ka program karne wale? 
• Kaha hai Filistin ki aazadi ke liye muzahere karne wale? 
• Kaha hai Baitul Muqaddas ke silsile me juloos nikalne wale? 
• Baqi viran hai, hamare char imamo ki qabre sunsaan hai, lekin na Quds ke juloos nikalne walo ki khabar hai na Filistin ka dam bharne walo ka pata; 
• kya Jannatul Baqi ki azmat aur mazlumiyat Baitul Muqaddas se kam hai jo aaj inhedaame Jannatul Baqi par wo log khamosh hai jo Quds Quds karte ghumte hai?”

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Jannatul baqi se pehle quds kyu???

Aisa sawal sunne par sabse pehle ek jazbati shia fauran dusra sawal khada kar dega k baitul muqaddas to sunniyo ka hai aur jannat ul baqi hamara hai.. Sawal jayez hai lekin sawal karne wale ki aql k hisab se....
 

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Statements of Mujtahedeen on demolition of Jannatul Baqi

Statement of Ayatullah Khamenei

Bade afsoos ki baat hai ki aaj Musalmano aur Islami Ummah ke bich kuch aisi dakiyanusi, andhvishwasi aur takfiri fikr rakhne wale maujood hai jo samajhte hai ki Islam ke shuruwati daur ke buzurg shaksiyato ka adab aur ehteraam karna ek bedini harkat aur Shirk hai. Yeh fikr asl me ek aafat hai. Inhi logo ke baap dadao ne Jannatul Baqi me Aaimmah (a) aur digar buzurg shaksiyato ke mazaro ko mismaar kiya tha.

Agar Jannatul Baqi me Aaimma-e-Taherin (a) ki Qabr-e-Mubarak ko pamal karne walo ki aalami satah par Ummat-e-Muslima ki taraf se mukhalifat na hui hoti, to unhone Nabi-e-Akram (s) ki muqaddas qabr ko bhi puri tarah barbaad kar diya hota. Zara ghaur kare ki inke dimag me kaise khayalaat hai aur kis tarah ki shaitani futur hai. In logo me kitni baghawat hai wo dekhe. Yeh log Islam ke muqaddas shaksiyaat ki tazeem karne ke awaam ke huqooq ko ghazb karna chahte hai, is hadd tak ki wo ise logo par haram keh kar musallat kar rahe hai.

Aisa karne ke piche woh apna mantiq (logic) batate hai ki muqaddas shaksiyaat ki tazeem karna, unki ebadat karne ke manind hai. Kya kisi fard ki qabr par ek ruhani mahol me jana aur waha ja kar Allah (SWT) se us fard ke liye rehmat ki dua karna aur khud apne liye rehmat ki dua mangna shirk hai?

Asl shirk to England aur America ki Intelligence Services ki ghulami karna aur unka pittu banna aur Musalmano ke dilo ko dukhana hai.

Yeh log aaj ki duniya ke zalim aur jabir hukmraano ke orders ko maanne, unki tazeem karne aur unke samne jhukne ko shirk nahi samajhte; lekin yehi log Islam ke muqaddas shaksiyaat ki tazeem karne ko shirk jaante hai. Yeh sabse badi aafat hai.

Aaj Duniya-e-Islam ke liye sabse badi aafat yehi batil aur gustakhana muhim hai jo dushmano ne apne rupyo aur resources ko istemaal kar ke khadi kari hai – Afsoos ke unke paas rupye aur resources hai – aur ye ek bahot badi aafat hai.

Ayatollah Khamenei, 05/06/2013

Statement of Ayatullah Nasir Makarem Shirazi

Shuru khuda ke naam se jo bada Meherbaan, bada Raham karne wala hai

Aaj se 88 saal pehle, 8 Shawaal ke roz, beghairat wahabiyat ke napaak hath Jannatul Baqi ke muqaddas qabrastan ki janib badhe aur waha maujood paak hastiya  jinme Ahlebait (a) ke sath sath Rasul-e-akram (s) ke buzurg sahaba shamil hai, ki qabro ko munhadim kar ke siwae mitti ked her ke kuch baki na rakha. Is hadse ne duniya bhar ke Musalmano ke dilo ko shadeed thes pahuchai, khas kar un Shia aur Sunniyo ko jo AhleBait-e-Rasul (as) se muhabbat karte hai.

Wahabiyat ne apne bebuniyaad khayalaat ki bina par na sirf Masum Imamo ki qabro ko munhadim kiya, balki Macca aur Medina me maujood tarikhi chizo aur imarato ko bhi nistonabood kar diya, jo na sirf Islami tehzeeb ki nishaniya thi balki duniya ke tamam Musalmano ke tarikhi jauhar bhi the.

Ek taraf jaha duniya ke sabhi mulk apni tarikhi beesato ki hifazat ki taraf khas khyal rakhte hai, apne saqafat aur ajdaad ki nishani samajhte hai; sath hi iske piche khasa kharch bhi karte hai. Itna hi nahi, agar koi nadaan is dharohar ko nuksaan pahuchane ki koshish kare to use sakht saza bhi dete hai. Wahi dusri taraf yeh begairat wahabiyo ne Islami tarikh ki dharohar ko nistonabood aur duniya ko is azeem Islami saqafat ki nishani aur gauhar se faeda uthane se dur kar diya; jiska nuksaan rehti duniya tak pura kar pana namumkin hai.

Woh log sochte hai ki ye Islami nishaniya unki maali jaedaad hai aur Makka – Medina unki sarwat hai, isliye woh log jo chahe kar sakte hai. Aaj Ummat-e-Muslima ko chahiye ki apni awaaz buland kare aur taaki ye Saudi samajh sake ki ye tarikhi nishaniya unki jaedaad nahi balki tamaam Ummat-e-Muslima ki milkiyat hai. Duniya ke maazi (past) me aur mustaqbil (future) me kisi ko ye haq nahi ki wo inhe apni zaati milkiyat samjhe; yaha tak ki Saudi Arab ke Wahabi muftiyo ko bhi ye haq nahi hai jinhe Islam ke buniyaad ki bhi barabar se khabar nahi hai aur na Quraan aur Sunnat ki khabar hai; inhe ye haq nahi banta ke apne jaali fatwo ke zariye Ummat-e-Muslima ke azeem nishaniyo ko haath lagae.

Ham Makka aur Madina me jaari Islami dharohar ki pamali ki shadeed mazammat, khas taur par Jannatul Baqi me maujood Qubur-e-Aaimma (a) ke munhadim hone ki; aur ye umeed karte hai ki ek din zaroor duniya ke Musalman jagege aur apne jayaz huqooq ke liye awaaz uthane ke sath sath Masjid-al-Haram aur Masjid-an-Nabi (s) ki zimmedari tamam Islami mulko ke supurd karne ke liye qadam badhae taaki in muqaddas makamaat ko kattar wahabiyo ke chungal se azaad kiya ja sake. Ham duniya ke tamaam Musalmano ko 8 Shawwal ke roz ko Jannatul Baqi ki yaad me zinda rakhne ke liye awaaz dete hai, taaki uski yaad hamare zehno me taazi rahe.
Hum umeed karte hai ki Jannatul Baqi me maujood Aaimma-e-Taherin (a) ki qabro ko jald se jald phir se pehle se behtar tariqe se tameer kiya jaega, jis tarah se Sammarra ka Haram Wahabiyo ke mismaar karne ke pehle se behtar tariqe se zere tameer hai; taaki Musalmano ke zakhmi dilo ko taskeen mil sake.

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